Discipleship: Education is Everyone’s Responsibility

Deuteronomy 6:4-9

“Hear, O Israel: The Lord our God, the Lord is one! You shall love the Lord your God with all your heart, with all your soul, and with all your strength. And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.”

I believe that education is everyone’s responsibility, however; there is an old saying that states that if something is everyone’s responsibility, then it is really no one’s responsibility at all. This statement emphasizes that if something is important, then someone in particular should be tasked with accomplishing the goal at hand, or it won’t get done. The truth of this saying has more to do with the reality that people assume that someone else is going to take on a task if everyone is responsible for it and are supposed to do it. Instead of charging ahead with their individual responsibility or role, people tend to relax on their laurels. The goal at hand is not accomplished. The communal responsibility of education is affected by this phenomenon as well. What is everyone’s responsibility has indeed turned out to be a few people’s undertaking. This is the tragedy of the commons revisited.

The tragedy of the commons is an interesting phenomenon that asserts that holding property, or responsibility, in common leads to tragedy in that common area, or area of responsibility. For instance, if there is a common use area of a house that is held in common use by multiple users or the public, like a kitchen or a bathroom, this common area is more likely to become neglected by the masses before say-­­a bedroom where the single owner is more likely to take pride in, or responsibility for, that area. The commonly used or public area is more likely to be abused or neglected. It is left un-cleaned and cluttered. The task of managing this area is left undone. Everyone’s responsibility becomes no one’s action. This is the tragedy of the commons. The spiritual formation of our children, youth, and adults are also tragically being neglected. Discipleship in our churches has experienced the tragedy of the commons. While education is everyone’s responsibility, not everyone is taking care of that common area of responsibility and all of us, our churches, and our communities are suffering because of it.

This is the case with education, or discipleship. Discipleship is everyone’s responsibility, yet not everyone participates in discipleship, or education. The result is tragic. The assumption is that someone else will educate our children, youth, or adults. When the community ceases to educate, education suffers in our communities. The responsibility is abdicated. We have moved from a biblical understanding that teaching is supposed to be done by everyone everywhere, starting in the home with parents, and we have leaned on a westernized and modern view of education, which puts “professionals” at the helm of responsibility for teaching. We have, in effect, outsourced education to a few overwhelmed and overworked pastors and teachers, and youth and children’s ministers. Meanwhile, we are relinquishing parents and congregations and the community of their corporate responsibility.

Reggie McNeal, in his praise for Building Faith at Home, says: “When our culture went to the service economy, American families outsourced cooking, cleaning, lawn maintenance-and spiritual formation. We decided that staff and programs at the church could take care of bringing our children up in the faith.” I am in agreement with McNeal. This is a colossal mistake. Education is everyone’s responsibility, not just the pastor’s, the children’s minister, the youth minister, or any other ministry head or leader. Education and discipleship is everyone’s responsibility.

In Deuteronomy 6:4-9, the scripture passage above, Moses records the Shema, “Hear, Oh Israel . . .” Later, Jesus himself quotes these verses as being the pinnacle of all the law and stated that the entire law could be summed up in this statement, “The Lord our God, the Lord is one! You shall love the Lord your God with all your heart, with all your soul, and with all your strength (Matt. 22:37-40).” Moses goes on to record how God tells us we are to remember His commandments, His most important law, and how we are to teach them in Deuteronomy 6:5-9. God says that we (all of us) are to hold His law in our own hearts first by knowing and obeying them ourselves. Next, we are to write the laws of God on our hearts. Then, we are to teach God’s laws to our children by talking with them in our homes, by talking about them as we walk in our communities, and when we lie down to sleep, and when we wake up. Finally, we are to write God’s laws down on our hands, foreheads, and doorposts. Some people have taken these final commands literally and have done just this, but this is more symbolic in that we are supposed to incorporate God’s laws and teachings into every facet of our lives, at all times, and we are all supposed to teach about God and His law everywhere, in all circumstances and contexts.

The Bible Knowledge Commentary says it this way: To love the Lord means to choose Him for an intimate relationship and to obey His commands. This command is to love Him. Loving Him was, and is to be wholehearted, with all our hearts, and was to pervade every aspect of an Israelite’s being and life, their soul and strength. In verses 6:6-9, God’s people were responsible to meditate on these commandments, to keep them in their hearts. This enabled them to understand the Law and to apply it correctly. Then the parents were in a position to impress them on their children’s hearts also. The moral and biblical education of the children was accomplished best not in a formal teaching period each day, or week, but when the parents, out of concern for their own lives as well as their children’s, made God and His Word the natural topic of a conversation. This conversation might occur anywhere and anytime during the day and in many contexts. The commands to tie the laws and write them were taken literally by some later Jewish readers. However, the commands are probably emphasizing symbolically the need for the continual teaching of the Law. In other words, education is everyone’s responsibility, and it starts with us and occurs naturally throughout all our lives.

Ivy Beckwith, in Postmodern Children’s Ministry, states that the corporate nature of education is not being program driven, but being relational in a community. She asserts, “The spiritual formation of children is never about how many programs a church has or even about the quality of those programs. It is about the attitudes and quality of the people the children interact with and the overall spiritual and relational quality of the community of faith (Beckwith).” Discipleship and educational responsibility is everyone’s and it is a mindset that everyone must have, or develop, in order to effectively educate in our churches and our communities. None of us are exempt from this responsibility.

Education is a monumental task and responsibility of extreme importance that requires commitment from all of us to execute it the way that God intended us to. This responsibility begins with our own knowledge of God and obedience to God and should then move to our children, our communities, and ultimately to the world. May we recognize our responsibility to be corporate and communal educators. Would we avoid the tragedy of not educating our selves and others about God and enter into true communal spiritual formation. Let us take on the corporate responsibility of education and discipleship together!

Robbie

Works Cited

Beckwith, Ivy. Postmodern Children’s Ministry: Ministry to Children in the 21^st Century. Zondervan, Grand Rapids, MI. © 2004, p. 164.

Holmen, Mark A. Building Faith at Home: Why faith at Home Must Be Your Churches #1 Priority. Ventura, CA.: Regal Books, © 2007, p.

The New King James Version. Nashville : Thomas Nelson, 1982, S. Dt 6:4-9

Walvoord, John F. ; Zuck, Roy B. ; Dallas Theological Seminary: The Bible Knowledge Commentary : An Exposition of the Scriptures. Wheaton, IL : Victor Books, 1983-c1985, S. 1:274

Where Discipleship Happens

“Make disciples of all nations.” –Jesus, Matthew 28:19

“And when the Holy Spirit comes on you, you will be able to be my witnesses in Jerusalem, all over Judea and Samaria, even to the ends of the world.”

– Acts 1:8, The Message

Discipleship happens within us, here, there, over there, and everywhere.

Acts 1:8

“But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”

In the great commission, in Matthew 28:18-19, Jesus calls His followers, His Disciples, to make disciples of all nations. Jesus’ declaration to make Himself known to all people is repeated before His ascension in Acts 1:8 when He challenges followers to be His witnesses in Jerusalem, all over Judea, Samaria, and to the ends of the world. This idea of being a witness, according to the Bible Readers Companion, refers to “A person who ‘gives evidence,’ basing his or her testimony concerning actual events on direct, personal knowledge. The apostles gave this kind of evidence concerning Christ’s life and resurrection. You and I can give this kind of evidence concerning God’s work in our lives.” This is a profound beginning to where discipleship begins. Being a witness, or teaching what we know begins with God’s Holy Spirit at work in us and us knowing the God we are proclaiming. Another way of saying this is, “Discipleship begins with God’s Spirit and us being Jesus’ disciples. Discipleship happens within us first.

After the challenge of Jesus to be His witnesses, Jesus begins to tell His followers where this is supposed to take place: in Jerusalem, all over Judea, Samaria, and to the ends of the world. The author of Acts, Luke, is outlining what he already knows occurred with the spread of the gospel. Luke records Jesus’ words because he knew that people followed Jesus’ word and disciples were indeed made of all nations. People were Christ’s witnesses in Jerusalem, all over Judea, Samaria, and to the ends of the world. The rest of Acts documents the spread of the gospel in this same sequence. The Bible Readers Companion goes on to describe that this verse outlines a pattern of how the gospel spread, “There is a pattern, this verse contains a rough outline of the book (Acts), which tells of the Gospel’s spread in Jerusalem, Samaria, and the world.” The Tyndale Reference Library also tracks with this account of Acts 1:8 saying it “Provides the outline for the entire book: (1) witness in Jerusalem (2:5–8:3), (2) witness in Judea and Samaria (8:4–12:25), and (3) witness in the Mediterranean world (13:1–28:31). The Spirit’s function was to provide power for witness worldwide.”

If you look on a map of the Holy Land in the time of Christ, you see that Judea is south of Jerusalem, where the disciples were assembled together (Acts 1:4), and Samaria is north of Jerusalem. We also know that the Samaritans to the north were a despised people, enemies, and a mixed breed. They were considered some of the lowest of the lowly, yet Jesus desired for His disciples to be witnesses to them as well. The utter most parts of the earth, according to The Bible Knowledge Commentary, was probably referring to Rome. The author states, “’The ends of the earth’ looks to Rome, the proud center of world civilization in the Apostolic Age, a significant distance from Jerusalem (more than 1,400 miles, as the crow flies).” Rome symbolized what the disciples, and the world at that time, saw as the pinnacle destination; The Place. This geographic location represented to them the culmination of everyone and everything that was important and powerful; it was the whole world as they knew it, the very center of world civilization.

When we hear the words of Jesus in Acts 1:8, we hear Jesus saying; first, receive my Spirit’s power and enter into my resurrected life; second, be my witnesses here where you are; third, be my witnesses there in your communities; fourth, be my witnesses “over there” in the parts of town and places in your community that you may not be comfortable with; and fifth, be my witnesses everywhere, where you work, where you vacation, everywhere, even unto the ends of the earth. Jesus was saying that he wants everyone to learn about Him and to come to know Him. Jesus wants disciples of all nations; all people. No one should be left out or left behind. This is where discipleship is supposed to happen by the power and presence of His Holy Spirit: with us, here, there, over there, and everywhere.

May we be His disciples by His Holy Spirit, witnessing in every place we find ourselves through His Glorious Power and Holy Spirit at work in us!

Robbie

Works Cited

Hughes, Robert B. ; Laney, J. Carl: Tyndale Concise Bible Commentary. Wheaton, Ill. : Tyndale House Publishers, 2001 (The Tyndale Reference Library), S. 496

The New King James Version. Nashville : Thomas Nelson, 1982, S. Acts 1:8

Peterson, Eugene H.: The Message : The Bible in Contemporary Language. Colorado Springs, Colo. : NavPress, 2002, S. Acts 1:8

Richards, Lawrence O.: The Bible Readers Companion. electronic ed. Wheaton : Victor Books, 1991; Published in electronic form by Logos Research Systems, 1996, S. 708

Walvoord, John F. ; Zuck, Roy B. ; Dallas Theological Seminary: The Bible Knowledge Commentary : An Exposition of the Scriptures. Wheaton, IL : Victor Books, 1983-c1985, S. 2:354

Community in Discipleship: You Cannot Be a Disciple Alone

Acts 2:41-47

"That day about three thousand took him at his word, were baptized and were signed up. They committed themselves to the teaching of the apostles, the life together, the common meal, and the prayers. Everyone around was in awe—all those wonders and signs done through the apostles! And all the believers lived in a wonderful harmony, holding everything in common. They sold whatever they owned and pooled their resources so that each person’s need was met. They followed a daily discipline of worship in the Temple followed by meals at home, every meal a celebration, exuberant and joyful, as they praised God. People in general liked what they saw. Every day their number grew as God added those who were saved."

In the book of Acts we get a clear picture of the growth of the early church. The growth in the early church did not occur in any individual in isolation. Growth occurs in community. This is what we see in Acts, a community that grew together. In Acts chapter 2 we see the results of God’s power through a sermon preached by Peter where thousands come to know and to follow Jesus from his simple challenge, “Change your life. Turn to God and be baptized, each of you, in the name of Jesus Christ, so your sins are forgiven. Receive the gift of the Holy Spirit (Acts 2:38).”

Note, Peter did not say you change your life by yourself. He said, “Change your life by turning to God, by having your sins forgiven, by being baptized, and by receiving God’s Spirit.” In other words, “Do not go at it alone.” What happens next is astounding. The believers grew to about 3,000 and turned their lives from a self focus to a God focus. This turning from solitude and self to the triune God, God in community with Himself, turned into a community of God’s love. This community of love expressed itself in God’s love, and drew people to itself out of God’s love, in an expression of God’s love.

This happening occurred by God’s power in community in ten major manifestations of discipleship:

1. People took Peter at his word, God’s word, and were baptized, 3000 people had faith in Jesus (surrender, obedience, and commitment to the gospel of Jesus Christ)
2. They committed themselves to the apostles teaching (learning)
3. The community continued in life together, they had fellowship (fellowship)
4. Meals were shared together, they broke bread together, in communion (community)
5. They prayed together and interceded for one another (prayer)
6. All things were shared in harmony, they sold possessions and gave to those in need (generosity)
7. They were in one accord, they were in agreement, they had solidarity (unity)
8. They worshiped with thankfulness, gratitude, and simplicity in celebration (celebration)
9. They praised God with joy and exuberant s (worship)
10. People were saved and the church, the community, grew and found favor (increase)

Discipleship is communal, it cannot occur outside of community. We cannot go at it alone. These ten manifestations of discipleship, learning from and following Jesus, are communal and influence the development of disciples in the church. None of these elements: surrender, obedience, and commitment to the gospel of Jesus Christ, learning, fellowship, community, prayer, generosity, unity, celebration, worship, and increase can occur in isolation; if for no other reason than all of these things require our connection with God. Jesus said it this way in John 15:5, “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.”

This connection with God is not, however, all that is required of us. We are also called to live in community with God’s people, God’s Church. If we are truly to be disciples of our Lord, we must be abiding in Jesus in a community of His believers and followers. Jesus goes on to say this in John 15:12-14, “This is My commandment, that you love one another as I have loved you. Greater love has no one than this, than to lay down one’s life for his friends. You are My friends if you do whatever I command you.” Jesus calls us to, and empowers us for, a deep love for our friends, His church. We are called to a sacrificial life together that resembles God’s own sacrificial love for us. This manifestation of God’s love in community is the church. It is by this expression of love that the world comes closer to knowing the love of Christ. As Jesus said in John 13:35, “By this all will know that you are My disciples, if you have love for one another.”

In community discipleship happens and we all grow, but most importantly God’s church, which each of us is so vitally a part of, grows as well. People come to know Jesus as we love one another in community and grow together as God’s family. This growth is vibrant and has an astounding affect on us all, our communities, and our world; as we surrender in obedience, and commitment to the gospel of Jesus Christ, learn together, have fellowship, enjoy community, pray together, are generous to one another, are in unity together, celebrate together, worship together, and enjoy growth and increase together.

We cannot have these fruits of discipleship and community flying solo, so may we, as the author of Hebrews states, “do it—full of belief (in Christ’s work), confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He (God) always keeps his word. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching (Hebrews 10:22-25).”

May we live in community together as God’s church and be His disciples as we grow together!

Robbie

Woks Cited

The New King James Version. Nashville : Thomas Nelson, 1982, S. Jn 15:5, Jn 15:12-14, Jn 13:35

Peterson, Eugene H.: The Message : The Bible in Contemporary Language. Colorado Springs, Colo. : NavPress, 2002, S. Ac 2:41-47, Heb 10:22-25

Taking Risks

My friend Tom Pounder writes a youth ministry blog called Not A Mega Church. Tom is really good at what he does in youth ministry and has great insights and tips for effective youth ministry. He recently posted a blog about taking risks that I think is important in life and in youth ministry. I enjoy reading Tom's work, and enjoy his friendship even more, so I though that I would share what he is up to in the youth ministry community in Northern Virginia by posting this connection. Look for posts by Tom on My Two Mites soon as we have discussed guest blogging and collaborating on some topics. More to come! In the meantime, enjoy Taking Risks.

Discipleship is Communal

"I value unity because I believe we learn truth from each other in process." -Williams

“Let him who cannot be alone beware of community. . . Let him who is not in community beware of being alone.” -Dietrich Bonhoeffer

"The whole congregation of believers was united as one—one heart, one mind!" -Acts 4:32

1 Corinthians 3:5-15

“Who do you think Paul is, anyway? Or Apollos, for that matter? Servants, both of us—servants who waited on you as you gradually learned to entrust your lives to our mutual Master. We each carried out our servant assignment. I planted the seed, Apollos watered the plants, but God made you grow. It’s not the one who plants or the one who waters who is at the center of this process but God, who makes things grow. Planting and watering are menial servant jobs at minimum wages. What makes them worth doing is the God we are serving. You happen to be God’s field in which we are working. Or, to put it another way, you are God’s house. Using the gift God gave me as a good architect, I designed blueprints; Apollos is putting up the walls. Let each carpenter who comes on the job take care to build on the foundation! Remember, there is only one foundation, the one already laid: Jesus Christ. Take particular care in picking out your building materials. Eventually there is going to be an inspection. If you use cheap or inferior materials, you’ll be found out. The inspection will be thorough and rigorous. You won’t get by with a thing. If your work passes inspection, fine; if it doesn’t, your part of the building will be torn out and started over. But you won’t be torn out; you’ll survive—but just barely.”

I was a specialty contractor for several years. I specialized in carpentry and general construction. Electrical, plumbing, masonry, and other work and specialty skills were not things that I could do well, nor did I have the passion and training to execute these tasks. Carpentry, however, was my choice job. I love working with wood and putting pieces together to create structures and finished projects that enhanced the whole job. The best projects were larger projects that I took part in, like renovations. I loved to restore and renovate old houses!

There were several whole home renovations that I participated in with my uncle John that ended in historical homes from 1923 being restored to their original beauty and luster. These renovations required my skills as a carpenter, but they also required the skills of masons, electricians, plumbers, painters, HVAC technicians, roofers, landscapers, floor refinishers, tile workers, dry wall people, bankers, realtors, and so on. It took a community of us construction workers to rebuild these homes. Not one of us could have sat on the sidelines and reproduced the same results of a finished project.

Discipleship is very much like construction in that it is communal. It takes all of us working together to make disciples of Jesus in our churches, in our communities, and in our world. In order for us to make disciples of Jesus Christ, all of us must work on the project in line with our giftedness, callings, passions, and resources. At the same time it is ultimately God that is at work and active in our growth and transformation. The person, or people, that we are discipling are being transformed and renovated, but so are we, the laborers. As we build, God builds and the transformation is a beauty and luster of what God had intended from the very beginning.

It is God, as Paul says, “Who is our foundation.” “Remember, there is only one foundation, the one already laid: Jesus Christ.” We are building on what God has already established and set forth. As His architects, contractors, and laborers, we use our unique skills and giftedness to build. We are God’s servants. We are his “Workmanship, created in Christ Jesus to do good works, which God has prepared for us beforehand that we should walk in them (Ephesians 2:10).”

Discipleship is communal. It takes all of us working together to make disciples in our churches, in our communities, and in our world. Are we building? Are we planting? Are we watering? What are we doing to take part in making disciples of Jesus? Are we walking in the work that he has prepared for us? As we look at making disciples and as we look at participating in the great commission, what does our building look like? Can you see where your touch is needed in the life of your church and community? Can you see where the repair needs to be made, or the touch-up needs to happen, in the life of someone you know, love, and care about?

May we labor together in His grand restoration project and make disciples of Jesus together!

Robbie

Works Cited

Haynes, Paul. Haynes Construction, Renovation pictures. http://www.haynesconstructionsite.com/historicrenovations.html , http://www.haynesconstructionsite.com/index.html, © 2009

Peterson, Eugene H.: The Message : The Bible in Contemporary Language. Colorado Springs, Colo. : NavPress, 2002, S. 1 Co 3:5-15

Contentment

Philippians 4: 10-13

“But I rejoiced in the Lord greatly that now at last your care for me has flourished again; though you surely did care, but you lacked opportunity. Not that I speak in regard to need, for I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me.”

I am not content with my discontentment!

Today is “Black Friday,” the busiest shopping day of the year. “Why?” It’s a simple and appropriate question. I think the answer is that we are not content people. We do not want to be left out and we don’t want to miss a good deal. People have been trampled to death on this day, but year after year this tradition continues. People line up and spend money they do not have for things that they do not need. Lines start as early as midnight and some stores open as early as 4:00am, or they never even close the day before. There is a buzz of energy in the air, it’s a frenzy, and there is a level of anxiety, an angst.

I am not going shopping today, but I am tempted to. Maybe I am just bored, or discontent. Whatever the reason for this desire within me, there is a discontentment stirring, like something is missing; at least this is what we have been led to believe by the multitude of ads in the media and all the new products displayed. How much is enough? When will we say, “I’m good, thank you; I have enough.” What will bring us the contentment that we need? What is it that we are really looking for? The truth is many of us have all we need and should be content. I know that this is the case with me. I have enough. I am lacking in nothing. I have been blessed beyond what I deserve or need.

Paul was not as fortunate. He was imprisoned consistently and relied on the kindness of others, grace, and hard work to have the things that he needed for even his basic provisions. Paul was beaten on several occasions and had to do without as he waited for the kindness of God and others. Paul was not as rich as us, at least not as we define being rich in our culture, but he was content none the less. Where did Paul’s contentment come from? Did someone bring him all he needed? If so, who? What was Paul’s source? How was he was able to be so content? The answer is that Paul was connected to the source of all things-God Himself. Paul had God’s peace and provisions. Paul trusted in his God and he was lacking nothing. He was content! God was enough for Paul. Paul could do all things through Jesus Christ who strengthened him. Paul’s contentment was God!

Paul lets us in on his secret to contentment in the proceeding verses of Philippians 4: 6-7: “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”

May we be content with our circumstances; knowing that God has freely given us all we need.

May we be found content in Him,



Robbie


Works Cited

The New King James Version. Nashville : Thomas Nelson, 1982, S. Php 4:10-13

The New King James Version. Nashville : Thomas Nelson, 1982, S. Php 4:6-7

How Do We Live Discipleship?

Matthew 16:24-26

“Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. For what profit is it to a man if he gains the whole world, and loses his own soul?”

In talking about discipleship and defining it we are left with several major questions: How do we do discipleship? Can we do discipleship? Where do we go from here? How can we implement effective discipleship in our churches on a broad scale? We may have one or two examples of effective discipleship in our churches, but how can we make discipleship infiltrate all we do? How can we make discipleship omnipresent? What's the next step in making everyone disciples, who in turn disciple others? If discipleship is not a program, and I believe that it is not, then what is it and how do we do it the way Jesus intended it and how the scriptures depict it? It would be cliché of me to say that discipleship is a way of life, and I am tempted not to say this, but I will anyway, because I think that this is true. Discipleship is a way of life. There, I said it. So, “How do we live discipleship?” this is a better question.

If we are going to be disciples of Jesus who are making other disciples, as we have been commissioned by Jesus to do, then we must live out discipleship in all areas of our lives. One of the issues that surround us not having an understanding of discipleship, and not having a very good working definition of it, is the fact that we have a fragmented view of what discipleship is. Our definition of discipleship has steered away from the Biblical picture of discipleship. We have, in a sense, compartmentalized discipleship to programs and classes and have divorced discipleship from the practical everyday living out of our faith in our lives, in our relationships, in our vocations, and in the world. I am convinced that this is connected to our lack of Biblical knowledge and understanding of discipleship, and our lack of a consistent Biblical world view. For many, this has also spilled out into how we live out our faith every day. This compartmentalization of belief affects all of our life and faith, not just the expression of discipleship, as we chose to live out our beliefs, or not depending on the mood or circumstance.

If this is true, then the answer to the question, “How do we live discipleship?” is to become disciples who are making disciples. We must integrate our faith in all that we do. In doing this we must get back to a biblical understanding of discipleship and to an integrated Biblical world view. We can no longer compartmentalize or segregate our beliefs and faith in Christ from our everyday living. We have to move away from a fragmented faith toward an integrated and holistic living out of our relationship to Jesus. We must follow Jesus in all we do and invite others to follow as we live our lives for Him.

Jesus’ first petition to His “would be” followers was, “follow me.” Before He asked them to make disciples, Jesus asked them to become disciples, or learners of Him. Jesus spent time developing His followers before they were able to go out and teach and make disciples of others. We must be Disciples of Christ before we make disciples. This is what we will begin to explore next in the following sections.

Relationships are foundational to Biblical discipleship

In scripture, discipleship never occurs outside of relationships. Discipleship is life on life. We cannot do discipleship on our own. Discipleship is not a set of rules to follow or some sort of self help philosophy. Jesus never instructed anyone to try harder to do discipleship, He said, “Come and follow me.” Life on life, this is how discipleship happens, and it begins with our lives entering into Jesus’ life for us.

In Matthew 9:35-38, Jesus went about the towns and the villages and “He taught in their meeting places, reported kingdom news, and healed their diseased bodies, healed their bruised and hurt lives. When he looked out over the crowds, his heart broke. So confused and aimless they were, like sheep with no shepherd. ‘What a huge harvest!’ he said to his disciples. ‘How few workers! On your knees and pray for harvest hands!”’

Jesus went where people were and met their needs. Jesus related to these people and prayed that more laborers would be sent out to be among the people to be with them and to meet their needs. Jesus was praying that people would meet people and would help them with their life concerns. Jesus did not merely teach people, he provided for concrete need in the context of relationships. These concerns were never dissected or divided from faith and everyday life; they were seen as a whole.

Jesus has compassion as He looks at people. Jesus sees people for who they are and He sees them in the context of their needs. Jesus addresses their hurting lives. Jesus recognizes that they we are wandering lost and desires that they be guided. His heart brakes for people. Jesus is engaged; He has compassion and empathy. Jesus asked His disciples, us, to have “harvest hands.” In other words, Jesus asked His disciples to get ready to “get their hands dirty,” His desire was that they get connected and get involved. He was showing them what to do. Jesus was showing his disciples how to live their faith. He was showing them how to live discipleship.

Earlier on in Chapter 9, verses 1-34, we see Jesus healing people He came into contact with. Jesus set up this lesson from the above scriptures by modeling the lesson for his disciples. Jesus healed a paralytic and forgave his sins. Jesus called Matthew the tax collector to be His disciple and then had dinner with him and a bunch of other sinners. Jesus raised from the dead a local official’s daughter. He went to the man’s home to do this. Jesus connected with and healed a woman who had an issue of bleeding for twelve years, when no one else would give her the time of day. Jesus also healed two blind men by touching their eyes, after He had invited them into the home where He was staying. Afterwards, Jesus healed a man who had lost his speech because of evil spirits. This was the context of Jesus telling His disciples to pray for “harvest hands.” This is the picture of discipleship we should have. Jesus met people where they were and addressed their concrete needs right where they were. Jesus taught them, but He also helped them and lived amongst them, and engaged them in their lives.

Discipleship is relational; are we developing relationships for biblical discipleship?

We must develop transformational and intentional relationships as Christ did

Mark 2:13-14

“Then He went out again by the sea; and all the multitude came to Him, and He taught them. As He passed by, He saw Levi the son of Alphaeus sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.”

When Jesus set out teaching by the sea, there were multitudes that were crowding around to hear Him speak and teach. As He passes by, he saw Levi, a hated tax collector, sitting by the tax office. Jesus intentionally chose him to be one of His first twelve disciples and invited him to “follow.” Levi responded and followed Jesus. Levi the tax collector was an unexpected choice for a disciple. This man was known for collecting taxes and was not thought too highly of because of this. He was not the most popular and probably required a lot more work and time and investment than someone who “has it all together,” yet Jesus is intentional about choosing Levi. Jesus had a plan for his transformation and saw potential and need in him.

When was the last time we have invited someone to join us in an undertaking? Do we routinely sift through the crowds to intentionally choose someone to teach and to follow us in our lives and work? What kind of person are we looking for? Are we looking for an easy “project,” or are we looking to love, to relate, and to invest in a life for transformation? This is what Jesus did. Jesus was intentional about relationships. Out of these intentional relationships transformation occurs in the life of the follower.

Are we developing transformational and intentional relationships as Christ did?

Jesus’ model of discipleship engages people where they are

Mark 2:15-17

“Later Jesus and his disciples were at home having supper with a collection of disreputable guests. Unlikely as it seems, more than a few of them had become followers. The religion scholars and Pharisees saw him keeping this kind of company and lit into his disciples: “What kind of example is this, acting cozy with the riffraff?”

Jesus, overhearing, shot back, “Who needs a doctor: the healthy or the sick? I’m here inviting the sin-sick, not the spiritually-fit.”

When was the last time you hung out with the riffraff? What kind of example would it be to hang out and share meals with the riffraff, the outcasts, the poor, the slow to learn, or the sinners? Is this not what we are called to do? Are we being hospitable with what God has gifted us with?

You might be thinking, “I thought we were supposed to be making disciples? What’s up with hanging out with sinners?” Are the sinners, ourselves included, not the ones who need Jesus? Scripture tells us that “all have sinned and fallen short of God’s glory (Rom. 3:23).” We are the sick who need the physician. Jesus met with sinners. He dined with them and showed them hospitality when the crowds were hostile. When was the last time we looked at hanging out with sinners as making disciples? Do we go where people are to meet them where they are? This is what Jesus did in making disciples. Jesus modeled this for us; discipleship is moving out to meet people on their turf and engaging them where they are.

“Jesus meets people where they are, but He does not leave them there.” goes the old saying. Jesus meets people where they are and they are changed having spent time in His presence and under His teaching. In Luke 19:1-10, Jesus spends time with another tax collector Zacchaeus, who was a despised criminal who stole money from the people he was collecting taxes from. Jesus chose to dine at his home and Zacchaeus was radically changed because Jesus spent time with him. When Jesus entered Zacchaeus’ home, salvation entered his home. Because of Jesus, Zacchaeus was transformed and he made right all his wrongs. Zacchaeus had encountered God. Jesus never asked Zacchaeus to change his ways, or give stolen money back to the poor, He just met him where he was. Because of this encounter with Jesus, Zacchaeus changed his ways and was transformed. Jesus met Zacchaeus where he was, and because He did, Zacchaeus did not stay where he was. Zacchaeus’ life was transformed.

Bono, from the band U2, said, “If Jesus was on earth today, you would find Him in a gay bar in San Francisco. He would be with people suffering from Aids. These are the new lepers. If you want to find out where Jesus would be hanging out, it’ll always be with lepers.” Simply put, Jesus would go where people are; he would not just wait for them to come to Him.

Are we bringing Jesus to where people are?

If we are to make disciples, we must engage people where they are

Many times we think that people are supposed to come to us. There are many presuppositions with this philosophy, they are: that we have something to offer and people should come to us; that we are not required to do the work; and if we are the ones who will be doing the work teaching, and if we provide the service, then people are supposed to come and receive that service. This is not what Jesus did and it is not what Jesus calls us to do. What Jesus does call us to do is to “go.”

Howard Snyder, in The Problem of Wineskins, says that “The gospel says, “Go,” but our church buildings say, “Stay.” The gospel says, “Seek the lost,” but our churches say, “Let the lost seek the church.” This is a sad reality, if it is true of us, and I fear this is truer than not for many churches. We cannot expect the lost to come to us, at least not always. We are commissioned by Jesus to “go” out into the world and seek those who are lost and lead them to Jesus.

In the great commission, in Matthew 28:18-20, Jesus said, “All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.” Jesus’ command is to “Go!” We are to go where people are and to teach them everything that Jesus commanded. This is dynamic and requires movement on our part.

This dynamic movement is what Jesus modeled for us when He called His first disciples. Jesus went to His disciples. Jesus went to their places of work and businesses and connected with them in a way that they would understand what he was asking of them. Jesus used their language in asking them to follow.

Watch how Jesus’ calling of Simon, Andrew, James and John unfolds in Mark 1:16-20:

“Passing along the beach of Lake Galilee, he saw Simon and his brother Andrew net-fishing. Fishing was their regular work. Jesus said to them, “Come with me. I’ll make a new kind of fisherman out of you. I’ll show you how to catch men and women instead of perch and bass.” They didn’t ask questions. They dropped their nets and followed.

A dozen yards or so down the beach, he saw the brothers James and John, Zebedee’s sons. They were in the boat, mending their fishnets. Right off, he made the same offer. Immediately, they left their father Zebedee, the boat, and the hired hands, and followed.”

Jesus spoke in a language that His followers would understand. As fishermen, they would understand becoming “fishers of men.” Jesus went to these men and asked them to follow Him. God Himself goes where the people are and we are to do the same. God did not expect these men to drop everything and follow Him without an invitation. What makes us think that we will get people to follow us as we follow Jesus without an invitation?

Are we engaging people where they are? Are we engaging them in their language?

Discipleship leads people to where Jesus is

Mark 1:14-15

“Jesus went to Galilee preaching the Message of God: “Time’s up! God’s kingdom is here. Change your life and believe the Message.”

The primary goal of discipleship is to lead people from where they are to where God is. We want to change our own course and believe the message, and we want those who we disciple to change their lives to believe the message. We are to assist in opening their eyes to where God is already at work in them and around them.

The Gospel is the simple good news of Jesus. The message is that God’s kingdom has come to us in Jesus and that there is life in Him. Transformation occurs when we believe in this good news, and when we trust in Jesus, the good news Himself. The change that we make is from living our lives on our terms to living our lives in faith in Jesus. This is the message that “the kingdom of God is indeed at hand.” Discipleship leads people into the kingdom of God and it leads them into living kingdom lives. Discipleship opens people’s eyes so that they can see to follow after Him.

Are the people we are discipling ending up where Jesus is?

People we are discipling will end up where Jesus is if our discipleship is successful

John 8:31-32

“Then Jesus turned to the Jews who had claimed to believe in him. “If you stick with this, living out what I tell you, you are my disciples for sure. Then you will experience for yourselves the truth, and the truth will free you.”

John 14:6-7

“Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

As believers, we are following Jesus as His disciples. If we are making disciples, if people are following us, then they will end up where we are headed, which is to be with Jesus. Discipleship’s end is to be where Jesus is. If we know Jesus and obey His word, we are his disciples and we know truth, and that truth sets us free. Jesus is that truth that sets us free. Jesus does what he sees His father doing and we do what we see Jesus doing. If we see Jesus, we see God, because to see Jesus, is to see God. Jesus is showing us Himself; He is showing us God. This is what we are doing. As we see Him and follow Him, the people we are teaching, or discipling, will hopefully see Jesus and follow Him as well, and the cycle repeats itself. Disciples are multiplied.

This is what Jesus prayed for in John 17:3-8:

^“And this is the way to have eternal life—to know you, the only true God, and Jesus Christ, the one you sent to earth. I brought glory to you here on earth by completing the work you gave me to do. Now, Father, bring me into the glory we shared before the world began. “I have revealed you to the ones you gave me from this world. They were always yours. You gave them to me, and they have kept your word. Now they know that everything I have is a gift from you, for I have passed on to them the message you gave me. They accepted it and know that I came from you, and they believe you sent me.”

John goes on to add this in John 17:20-26:

“I am praying not only for these disciples but also for all who will ever believe in me through their message. I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me. “I have given them the glory you gave me, so they may be one as we are one. I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me. Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began! “O righteous Father, the world doesn’t know you, but I do; and these disciples know you sent me. I have revealed you to them, and I will continue to do so. Then your love for me will be in them, and I will be in them.”

This is such a beautiful picture of discipleship that we see from Jesus’ prayer to God the Father. If we are disciples, we must end up where Jesus is; “to be where he is.” If we are making disciples, they must end up with us where Jesus is as well.

Are the people we are discipling ending up where Jesus is?

Discipleship is a way of life

In Matthew 16:24-26, Jesus says to His students, His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. For what profit is it to a person if they gain the whole world, and lose their own soul?” Our lives are not our own they are His. If we are to have any kind of grip on living, then we must discover our lives in Jesus and in His service. Discipleship is denying self, embracing suffering and following after Jesus.

When we lay our lives down to follow after Him, we discover our true lives and our purpose. When we lose our agenda, we discover Jesus’ agenda. When we let go of our assumptions that we know what is best and most adventurous for ourselves, we discover Jesus’ adventure. This adventure of being Jesus’ students, who teach others about Jesus, is the greatest adventure of a lifetime. This adventure will take us places that we have never been before. We will accomplish things that are not possible on our own, but become possible, because it is Christ that lives and moves within us to accomplish His purposes to make disciples.

Are we living discipleship out as our way of life?

Effective discipleship is integrated naturally in all facets of life

Colossians 3:16-17

“Let the Word of Christ—the Message—have the run of the house. Give it plenty of room in your lives. Instruct and direct one another using good common sense. And sing, sing your hearts out to God! Let every detail in your lives—words, actions, whatever—be done in the name of the Master, Jesus, thanking God the Father every step of the way.”

This idea that discipleship is somehow something we tack onto our lives is absurd. We can no more tack onto our lives living for Christ than we can add on breathing or eating to our lives, as an option, or if we feel like it. Where have we gotten this division in living for Christ and just plain ordinary living? I do not know where this has come from. Scripture does not fragment life into categories, neither is discipleship fragmented from the everyday life of the believer. Living in Christ and discipleship should be incorporated into everything that we do. These things are not separate.

Paul addresses this in the scripture above from Colossians 3:16-17. We are to let God’s good news run rampant in our lives. Every action and teaching should be brought under the Lordship of Christ. There should be plenty of room, time, and space in our lives to make disciples. We are to instruct and to teach with good common sense, or practicality. There is no divide for believers in scripture between our lives and the life of Christ. It is all His life and we are called to bring all of life into submission to Jesus. Paul tells us that every detail of our lives should be dedicated to the glory of God; our words, our actions, and whatever we do; everything should be done in the name of Jesus. Our lives should be dedicated to being and making Disciples of Christ, to His honor and glory!

Paul says this again in Romans 12:1, “So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him.”

Our lives are to be lived out as an offering to God. There should never be a time when we are not thinking of Him and worshiping God in our living. This is an integrated life we are talking about here. This is living out Christianity holistically. We are talking about being a disciple, or student of Jesus, in all areas of life. As Samuel Taylor Coleridge puts it, “Christianity is not a theory or speculation, but a life; not a philosophy of life, but a life and a living process.”

Is discipleship integrated naturally into all that we do in Jesus’ life for us?

Life change and transformation occurs in discipleship

Romans 12:2

“Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.”

We are called to be new creations in Christ Jesus. We are changed as a result of spending time with Jesus, and if we are changed, then the people who we share life with will be transformed as well. This is what we are called to as believers. We are called to lives of transformation, and this takes place in discipleship. Paul warns us in Romans 12:2 not to become well adjusted to our culture that we fit into it without recognizing what is happening. Paul invites us to be changed from the inside out by fixing our attention on Jesus, and eagerly recognizing what He wants from us. Our relationship with Christ will bring about transformation in our lives and will bring us into maturity. Our culture and our world seek to drag us down, but a life founded on God’s truth in scripture and focused on Jesus will bring about transformation in the lives of His disciples.

This transformation that we experience in Christ is to transform the very world in which we live in. Mohandas Gandhi, who was not a believer but an admirer of Jesus, said this about our faith in Christ as described in scripture, “You Christians look after a document, the Bible, containing enough dynamite to blow civilization to pieces, turn the world upside down, and bring peace to a battle-torn planet. But you treat it as though it is nothing more than a piece of good literature.” This is a serious indictment of our practice of the Christian faith as outlined in scripture. There is truth here. The scriptures contain the power of God unto salvation and transformation, if we are willing to receive it, trust it, and live it out in our lives by the power and strength of the Holy Spirit.

We cannot live out discipleship in our own power no more than we can be transformed by our own power. Transformation is a byproduct of our salvation in Jesus and the Spirit’s work in us as we are disciples of Jesus. God does the transforming. The first step for us is to seek Jesus; to be His disciples who are transformed in Him. Then we can be disciples who have God’s power to make other disciples. God does this work in us, and through us, and despite of us. Are we being transformed by being disciples of Jesus?

Are our lives and the lives of those we are discipling being transformed in discipleship?

Discipleship is a costly investment and will not always be easy

Luke 14:25-34

“Jesus turned and told them, “Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters—yes, even one’s own self!—can’t be my disciple. Anyone who won’t shoulder his own cross and follow behind me can’t be my disciple. “Is there anyone here who, planning to build a new house, doesn’t first sit down and figure the cost so you’ll know if you can complete it? If you only get the foundation laid and then run out of money, you’re going to look pretty foolish. Everyone passing by will poke fun at you: ‘He started something he couldn’t finish.’ “Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? And if he decides he can’t, won’t he send an emissary and work out a truce? “Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple. “Salt is excellent. But if the salt goes flat, it’s useless, good for nothing. “Are you listening to this? Really listening?”

True discipleship is not easy and it is not always safe. Our being able to be disciples cost Jesus His life and it will cost us to follow Him as well. We were created to follow Jesus, no matter what the cost. An anonymous quote describes this well, “A ship in a harbor is safe, but that is not what ships are made for.” We were not made to play the Christian life safe; we were made to set sail into the world following Jesus. Following Christ will cost us time, talent, resources, relationships, and family, and it will include discomfort and suffering at times, but this is what we are called to. We are called to pick up our crosses and follow Jesus.

This following Jesus is not a burden; it is a joy and privilege. We get to be His disciples and we get to make Disciples of Christ. Mark Twain once said, “Twenty years from now you will be more disappointed by the things that you did not do than by the ones you did do. So throw off the bowlines. Sail away from the safe harbor. Catch the trade winds in your sails. Explore. Dream. Discover.” And I will add, “Go, and be disciples who make disciples of our Lord Jesus.”

Are we willing to invest in discipleship when it is difficult, no matter what the cost?

Seeking to follow Jesus as His disciple, by His Grace, Mercy, and Power,

Robbie

Works Cited

Cole, Neil. Organic Church: Growing Faith Where Life Happens. San Francisco, CA. : Jossey-Bass Publishers. © 2005.

The Holy Bible : King James Version. electronic ed. of the 1769 edition of the 1611 Authorized Version. Bellingham WA : Logos Research Systems, Inc., 1995.

The New King James Version. Nashville : Thomas Nelson, 1982.

Peterson, Eugene H.: The Message : The Bible in Contemporary Language. Colorado Springs, Colo. : NavPress, 2002.

Tyndale House Publishers: Holy Bible : New Living Translation. 2nd ed. Wheaton, Ill. : Tyndale House Publishers, 2004, S. Jn 17:3-8

How Discipleship Gets Lost in Inferior Terms and Concepts

Matthew 28:18-20

“And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. ^Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.”

There is a trend going around the human services field toward mentoring. The culture has also picked up on this concept of mentoring and the church has followed the trend. The moment we identify a group of “at risk” teenagers’ social workers make a plea for mentors. This use of mentoring is a reactive response toward a need to train and/or help a group of people who are at risk or in need. The basic definition of mentor, as described in the Encarta Dictionary, is “somebody, usually older and more experienced, who advises and guides a younger, less experienced person.” This definition is less reactive to a problem and is more proactive toward advising and guiding, before there is an issue. Once upon a time this concept of mentoring was used positively. Sometimes we still use mentoring positively, and when we do, it looks more like apprenticeship, which is also similar to mentoring. This term apprenticeship for many is interchangeable with mentoring. Apprenticeship is a more positive and specific term, however, and refers to “someone being trained by a skilled professional in an art, craft, or trade (Encarta Dictionary).” Apprenticeship seems to address practical and concrete skills, while mentoring seems to address general guidance and advice for the inexperienced.

Now, there is nothing wrong with mentoring or apprenticeship, however, as Christians we are not called or commanded to mentor or apprentice, we have been commissioned to make disciples. “What’s the difference?” might me your question, and it is a good one. The simplest answer is that discipleship encompasses mentoring and apprenticeship and takes it to the next level with whole life transformation and becoming more like Christ. If discipleship is done correctly, it will include mentoring and apprenticeship. True discipleship requires time commitment and deep transforming relationships with practical application and outcomes for all those involved. God’s power and presence dictate and facilitate these outcomes and everyone involved is transformed through Christ’s presence and power. “Jesus is with us, even unto the end of the age.”

I read an article recently that a friend of mine suggested that got me thinking about discipleship and mentoring and what the differences and similarities are. The name of this article is “How Mentoring is Different than Discipleship.” Reading and questioning this article alongside an older and wiser discipler or mentor, or as an apprentice, we discovered many similarities and differences between the two terms. We agreed and disagreed on several points, but came to a joint conclusion that many followers of Jesus have no idea what discipleship actually means, and if we do not know what discipleship means, then we cannot and will not effectively make disciples of Jesus Christ. We must define and understand discipleship. I came to several other unmistakable conclusions after interacting with my friend and this article, and thinking through discipleship; mentoring and discipleship are not the same, discipleship encompasses mentoring and apprenticeship, discipleship has gotten confused with church programming, true Biblical discipleship has been lost, and we must recapture the meaning and practice of true discipleship.

Defining and Understanding Discipleship

Jesus commanded us to “go and make disciples” in Matthew 28:18-20. I love how Eugene Peterson puts it in The Message: “Jesus, undeterred, went right ahead and gave his charge: ‘God authorized and commanded me to commission you: Go out and train everyone you meet, far and near, in this way of life, marking them by baptism in the threefold name: Father, Son, and Holy Spirit. Then instruct them in the practice of all I have commanded you. I’ll be with you as you do this, day after day after day, right up to the end of the age.’” What sticks out in this translation is that in order to make disciples of Christ we must be commissioned by Jesus, we must go out, we must train everyone we meet, we must understand that discipleship is a way of life and train within that context, everyday life and living, we must baptize them, we must instruct them in practice, in other words, discipleship is hands on and applicable, there is skill involved, and finally, we must disciple in the power and presence of Jesus, as Jesus is with us enabling and empowering us.

Peterson interprets the word disciple as training. Simply put, a disciple is a learner. A disciple is someone who receives training “in this way of life.” According to The Greek-English Lexicon of the New Testament, the word disciple is defined this way: “27.16 μαθητής^b, οῦ: (derivative of μανθάνω^a ‘to learn, to be instructed,’ 27.12) a person who learns from another by instruction, whether formal or informal—‘disciple, pupil.’ ‘No pupil is greater than his teacher; but every pupil, when he has completed his training, will be like his teacher.’ (Luke 6:40).”

The Greek-English Lexicon of the New Testament goes on to say that to be a disciple is “to be a follower or a disciple of someone, in the sense of adhering to the teachings or instructions of a leader and in promoting the cause of such a leader—‘to follow, to be a disciple of.’” This idea that we are to follow someone in discipleship has a deeper meaning as the followers of Jesus, His disciples, “at once left their nets and followed him (Mark 1:18).” The Greek-English Lexicon of the New Testament continues, “In many languages the appropriate equivalent of ‘to follow’ (in the sense of ‘to be a disciple’) is literally ‘to accompany’ or ‘to go along with’ or ‘to be in the group of.” This is a much more active and engaging view of what discipleship is. This requires a depth of relationship and commitment that transcends a Sunday service, a weekly discipleship teaching, or a program on discipleship, or a Bible study. True discipleship does indeed require the skills and aspects of mentorship and apprenticeship, as we cannot have true discipleship apart from depth of relationships and practical application.

We tend to have a fragmented view of discipleship. We have divorced the practical training and application, which includes a depth of committed and intentional relationship, from discipleship and we have been left with just instruction. Jesus did not do this with His disciples. Jesus continually modeled His life for His disciples. Jesus was present with His disciples, His life was the lesson. He taught them and allowed them to do His work as well. Jesus ate with His disciples and spent copious amounts of time with them. Jesus lived with His disciples and walked along side of them as they followed along with Him.

Mentoring and Discipleship Are Not the Same

The article, How Mentoring is Different than Discipleship, makes the point that mentoring is different that discipleship. I agree with this premise. However, the article goes on to describe mentoring as an advanced form of discipleship. This is a false premise and makes assumptions of discipleship that are simply not true. The presupposition is that somehow discipleship is a program that does not include mentoring and apprenticeship, we will talk more about this in the section on how discipleship has gotten confused with church programming. Mentoring is not advanced discipleship. Mentoring and apprenticeship are critical elements to discipleship and discipleship is not complete without these components.

The author of How Mentoring is Different than Discipleship is talking about discipleship when they speak of mentoring and they do not seem to know it. This seems to be a common mistake we make. We speak a lot about concepts such as mentoring and programs as a church, but what we are really grasping at is the need for discipleship. Mentoring and apprenticeship are the p-nut butter and Jelly to the same sandwich of discipleship. Somehow the author is making a divide and discipleship is being fragmented into something that it was never intended to be. We do this as well as a church. How are we getting here? My initial response to "What is happening here?" is that Biblical Ministries Worldwide, the people who put out this article, has a weakened view of discipleship, or they think that discipleship is no longer a term that is doing justice to the magnitude of what discipleship is. In other words, they do not think that discipleship is relevant, so they want to make it relevant and add mentoring to it, as if it were not already there. Instead of reinventing something we assume is incorrect, incomplete, or no longer relevant, in this case discipleship, we should seek to understand and practice the magnitude of what discipleship truly is.

Discipleship Encompasses Mentoring and Apprenticeship

How can someone disciple someone else without practical application in their training through mentoring and apprenticeship? They cannot! Discipleship in its truest and most Biblical form requires practical and hands on application. Discipleship requires life on life interaction and major time and resource commitment. Discipleship is not a spectator sport. We have taught discipleship in the church as if it were a lesson. Being a disciple is a way of life. It is caught more than it is taught, as the cliché goes. Mentoring gives the picture of a life touching a life. Somehow discipleship has lost this same image and the church has allowed this to happen. However, discipleship requires life on life interaction and practical application that far exceeds that of mentoring. Discipleship includes mentoring and apprenticeship.

Jesus never fragmented discipleship, apprenticeship, and mentoring. True discipleship is holistic. There wasn’t a single part of someone’s life that Jesus was not interested in bringing under His Lordship. Jesus fed His people; He healed their diseases; He taught them; He connected with their families; He met them where they were and loved them enough not to leave them there. Jesus went to parties and turned water into wine. Jesus dines with sinners and saints alike. Jesus sent out His disciples and commanded them to make disciples. He gave away His life, and work, and ministry to His followers after having spent years with them equipping them, and teaching them, and modeling for them what He desired for them.

Discipleship Has Gotten Confused with Church Programming

Discipleship is not a program! Discipleship is life on life investment. We used to do this thing at the church that I grew up in called “Discipleship Training.” What this was, basically, was a Wednesday night Bible study. Someone would teach and you would come and listen. There was no participation at all. Rarely was there any practical application. Sometimes there was a discussion, but that was about it. I can’t ever remember even knowing what a disciple was back then, let alone a discipleship program. Was I being programmed to be a disciple? Is this what discipleship has come to? No wonder we are looking for something else to call it. We are confused about discipleship. Discipleship in many of our churches has been reduced to something similar to what I am describing, a program, or a class. This is not God’s intention for discipleship. Discipleship should be a life adventure, the greatest life adventure!

One of my fondest memories from my time at this church was when the leadership let me lead and helped me know what to do. There was encouragement, and instruction, and then I was allowed to participate. This never happened at the “discipleship training,” but it happened as adults at that church came along side of me and taught me and helped me do leadership tasks. I was shown what they were teaching me. The formal discipleship program never made me a disciple. People pouring their life and relationship with Christ into me and modeling what it meant to be a Christ Follower; this is what made a disciple out of me.

True Biblical Discipleship Has Been Lost

“So, my son, throw yourself into this work for Christ. Pass on what you heard from me—the whole congregation saying Amen!—to reliable leaders who are competent to teach others (2 Timothy 2:1-2).”

There must be a correlation between the lack of understanding of discipleship and our lack of Biblical knowledge as a church and our lack of understanding scripture and our lack of understanding discipleship. It seems that we are becoming more and more Biblically illiterate and we therefore do not understand the dynamics of what discipleship is. Paul, writing to Timothy in 2 Timothy 2:1-2, encouraged his “spiritual son” to throw himself into work for Christ and to pass on that which he had heard from Paul. Paul encouraged the church leaders to teach others. The prerequisite for the leaders to teach was that they be competent. What makes a leader competent? I have heard it said “You cannot teach what you do not know.” This is such a true statement. Teaching begins with knowledge. Discipleship also begins with knowledge. A disciple is a learner. A disciple is someone who follows and learns from Jesus and teaches and makes disciples of Jesus. This begins with us and our understanding what it means to be a disciple of Christ ourselves. We cannot accomplish discipleship without first sitting at the feet of Jesus and learning from Him. We must understand the word of God before we can follow the Word of God.

Recapturing the Meaning and Practice of True Discipleship

My friend made the point that “We toss around discipleship as if we know what it means.” I tend to agree with him. If this is true, we must define our terms and commit to seek understanding and education as to what discipleship is. We must pursue understanding of what Jesus meant when He said, “Go make disciples.” If it was so important to God Himself that the last command He gave to us was to do this, then it must become equally important for us to study and do.

We must understand the Biblical definition of discipleship as the church, as Christians, and as leadership. We need to fight to recapture the meaning and depth of discipleship. The word disciple is used over 269 times in scripture, the word Christian is only used 2 times in scripture, and the term mentoring, well, mentoring is not used once in scripture. This is an interesting fact and has great significance. I think we like the term mentor because we understand it more in our cultural context, or we think we understand it. If we understood discipleship, however, we wouldn't want to worry ourselves with mentoring, because the term would be found lacking by itself and we would discover that in true discipleship, mentoring is encompassed.

I am not comfortable with the watering down of biblical terms, or in this case, replacing the Biblical term discipleship with one we think is better, mentoring. When we begin to replace discipleship with mentoring, we begin to water down the true biblical meaning of discipleship by assuming that mentoring is a superior term. This leads to inferior concepts. Mentoring leaves out, or has the potential to leave out, biblical truths. Jesus’ command to make disciples included “teaching them to observe everything that I command you.” Mentoring does not necessarily include this facet. However, I do like mentoring, if it is in the context discipleship and teaches the word of God and the life of Christ.

Mentoring on its own has the potential to leave out important components of discipleship like becoming more like Jesus, biblical knowledge, leadership, and preparation for ministry. Discipleship has something to do with mentoring and leadership and more, though some fans of mentoring believe that it does not. The term discipleship is a much richer term, and encompasses apprenticeship, leadership, teaching, mentoring, learning, modeling, instruction, Christ-likeness, knowledge of scripture, obedience to scripture, transformation, an understanding of gender roles, civic duty, and so forth, and I could go on. Mentoring is our societies grasping at a discipleship equivalent. We have a superior term and it is discipleship. We just have to reclaim our term by restoring its meaning back to it. We must be Disciples of Christ who are making Disciples of Christ.

I appreciate the way mentoring is described in general and the way it is described in the beginning of the article How Mentoring is Different than Discipleship. This description, however, is of discipleship. We as a church, corporate, have had the tendency to dumb down discipleship so that it is easier and it takes us off the hook and relinquishes us of our responsibility. If discipleship is simply a class, then I can teach it an hour a week and be done with it. If discipleship is a program, then I can put it on. Real discipleship; however, requires real work; it requires a relationship; it requires a real commitment of time and resources; real discipleship is a way of life; it requires an investment; real discipleship requires us to be real disciples. I think that many of us cower at this responsibility and commitment. I confess that many times I do.

Recapturing the Meaning and Practice of True Discipleship: A Meaningful Reconciliation

There are varying understandings of what discipleship and mentoring means. These terms are being thrown around these days in many circles. There is indeed a distinction between the terms discipling and mentoring. While these two are not the same, a discipleship relationship in it truest form will include mentoring and apprenticeship.

In How Mentoring is Different than Discipleship, there is a two columned chart included that assumes much about both discipleship and mentoring. The chart is under the title A Meaningful Difference. The chart begins with two major fragmented assumptions about discipleship and mentoring that I will address specifically. These two major assumptions are: Assumption one, that discipleship is broader and more basic, or simple, than mentoring. Discipleship is just focused on getting believers grounded in their faith, living a God-honoring life, and being equipped for general ministry. And assumption two, that mentoring is somehow advanced discipleship and that it is focused on preparing faithful, fervent and gifted emerging leaders for mature, capable and fruitful leadership, as if Jesus’ command to make disciples did not include these elements.

I have recreated this chart below adding a third column, which I might entitle A Meaningful Reconciliation: A Clearer Vision of True Discipleship. In this chart I reconcile the above assumptions that are made about discipleship and mentoring with hopefully a clearer and truer view of what discipleship is supposed to be as we find it in scripture and as it is modeled by Jesus.

A Meaningful Reconciliation: A Clearer Vision of True Discipleship

Click here to enlarge the chart below:

Seeking to follow Jesus as His disciple, and to make disciples of Him,

Robbie

Works Cited

http://www.biblicalministries.org/index.html

How Mentoring is Different than Discipleship, http://www.biblicalministries.org/resources/Materials/2003-10%20How%20Mentoring%20is%20Different%20than%20Discipleship.pdf, © 2009

Louw, Johannes P. ; Nida, Eugene Albert: Greek-English Lexicon of the New Testament : Based on Semantic Domains. electronic ed. of the 2nd edition. New York : United Bible societies, 1996, c1989, S. 1:327

Louw, Johannes P. ; Nida, Eugene Albert: Greek-English Lexicon of the New Testament : Based on Semantic Domains. electronic ed. of the 2nd edition. New York : United Bible societies, 1996, c1989, S. 1:469

The New King James Version. Nashville : Thomas Nelson, 1982, S. Mt 28:18-20

Peterson, Eugene H.: The Message : The Bible in Contemporary Language. Colorado Springs, Colo. : NavPress, 2002, S. Mt 28:18-20

Petersen, Paul. Out of the Depths of a Thinking Man’s Brain. © 2009